2. Salvation 3. On Dying 4. On Receiving the Spirit 5. On Being Reasonable 6. On the Witness 7. On the Second Death 8. On the Church 9. On Bruised Reeds 10. On Politics and the Church: Returning to Egypt 11. On Receiving the Messenger 12. On Romans 10:9-10 13. On Marriage and Divorce 14. On the Keys of the Kingdom 15. On...The Question 16. On The Call 17. On The Rest 18. On Works 19. On Being Taken 20. On The Blood 21. On Knowing The Bible 22. ---------- 23. Are You Born Again? 24. On Church Membership 25. On the Death of a True Pastor 26. Charter of the Pioneer Tract Society 27. Suffering and the Saints 28. On "What Must I Do To Be Saved?" 29. On Solomon's Wisdom 30. On P.T.L. and Oppression 31. On The Flood's Lesson 32. On The Washing Away of Sins 33. The Law 34. The Law, Part 2 35. The Law, Part 3 36. The Law, Part 4 37. The Law, Part 5 38. The Law, Part 6 39. The Father and the Son 40. Is Jesus God? 41. Jesus' Messages to the Seven Messengers: Revelation 2,3 42. "Ye Must Be Born Again 43. The True Sabbath 44. Concerning Your Work 45. Standards 46. On Tongues 47. Unequally Yoked in Worship 48. What Do I Really Believe? 49. Spiritual Influence 50. Marriage and Divorce 51. Crucified with Christ 52. The Good of Government 53. Jezreel 54. On Feelings 55. Saved? 56. Is Jesus Good Enough? 57. Works 58. Games 59. Seven Pillars 60. The Lusts of the Devil 61. The Time Draweth Near? 62. Returning to Egypt 63. "It Isn't Me" 64. On Being Just 65. The Vineyard of God 66. Unknown Tongues 67. Making a Deal 68. The Word of God 69. Homosexuality and the Bible 70. A Vision 71. Questions 72. Christianity or Christ! 73. What Makes Holy? 74. What Price, Ahab? 75. At Dan 76. The Commandments of Jesus 77. The Commandments of Jesus, Part 2 78. The Commandments of Jesus, Part 3 79. On Mt. Gilboa 80. The Manner of Beer-sheba 81. Trinity or Travesty 82. Biblical Geography and History 83. The God And Father of Jesus 84. A Call To Repentance 85. The Fellowship of His Sufferings 86. The Sabbath 87. Envy at En-Gedi 88. The Antichrist 89. How to Hate Sin 90. Can You Believe It? 91. The Nations of the Bible: Amalekites 92. The Nations of the Bible: Moab and Ammon 93. The Nations of the Bible: Edom 94. The Nations of the Bible: Assyria 95. Revelation (1) 96. Revelation (2) 97. Revelation (3) 98. The Fullness of Time 99. Sanctification 100. On Learning 101. Nebuchadnezzar's Image 102. The Third Throne 103. On Hatred 104. The God's of The Gentiles 105. Yahweh, God of The Christians 106. ------------ 107. The Gates of Hell 108. The Salvation of God 109. It Is Not Black or White: It is Jesus 110. Who Is Lost? 111. Some Other Way 112. Who Is Really The Greater (that is the more blessed)? 114. On Receiving Tithes and Offerings 115. Seven Lies That The Children of God Believe |
By John David Clark, Sr. - January, 1988
Now, I have learned that God is not nearly so picky and exacting as men are. Men will nit-pick a person to exhaustion. God overlooks poor grammar and ineloquent speech and hears the prayer that is intended from the heart. He is displeased when educated, sophisticated men condemn others for the misuse of a word (Isa. 29:21). But David's prayer indicates a fervent desire to go beyond simply having a right intent, to be delivered from even inadvertantly contradicting a right intent. With that in mind, let me bring up the word "Church", because despite a right intent of many, I feel that the misuse of this word is contributing to the confusion and divisions among us - which things we all hate. First, the word "Church" was coined by Jesus in reference to those whom he called out of wordliness. In fact, the Greek word for Church means "called-out ones". Therefore, the word "Church" is never rightly used in reference to a building. To do so is unscriptural and contradictory to the Spirit of God. Everyday, multitudes, with good intentions, use "Church" in reference to an earthly building. But while their hearts may be clean in God's sight, the words of their mouths are not right. A good spirit edifies the Church, but the widespread misuse of the word "Church" helps promote confusion as to what the Church really is and how one enters into it. If the Church is a building, then one enters into the Church by physically walking through the door. If the Church is a building, then men can with their own money and strength build one. If the Church is a building, then there are many of them. It is inconceivable to me how our heavenly Father could be pleased with His children thinking and speaking of the Church in this manner. Whenever the Father uses the word "Church", He uses it only in reference to His dear children. He does not follow His children's errors. He beckons us to follow Him.
Secondly, the Church is not a club. It cannot be joined. From the moment the door of the Church was opened to men, in Acts 2:4, until now, no one has ever "joined the Church". That's like asking a sinner to confess Christ. It is impossible. And this is a crucial point for our faith. The Church is those individuals who have been called out of the world's systems of living to follow after Jesus. When an individual is converted, he becomes at that moment as much a member of God's Church as the Apostle Paul ever was. A person who has been born anew by the Spirit of God is in the Church. Period. Every person born of God is my brother or sister. Period. There is no more to that issue than that. A brother in Christ is a brother in Christ. Unfortunately, some have been persuaded to believe that their denomination alone is the Church, and that all who are outside their group are not Church members. They confuse, then, allegiance to their denomination with allegiance to God. Anything that you can join is not deserving, as God is, of your undying devotion. All denominations will pass away, but the Church of the living God is an eternal institution. I feel very strongly that those who have not been converted should be told that the Church cannot be joined. They should know that wherever they are, at any time, Christ Jesus can take them into the Church. Many people may have been converted while praying at an "altar" during a Church gathering, but some of the dearest and wisest saints I know were born of the Spirit in a cornfield, or alone in bed late at night, or kneeling on a kitchen floor with a praying mother, or lying in a hospital bed. Jesus is available at all times, everywhere, to forgive sins. And when he does wash away someone's sins and with his Spirit baptize someone into his body, that person is 100% a member of his Church. And the Church should be extremely careful not to make that precious new-born member of the body to feel that he is somehow a little unclean or still a little unholy because he has not joined something or because he has not undergone a particular ritual or ceremony. When Jesus cleanses a person, that person is as clean as can possibly be. And if God has accepted someone, let us beware that we don't despise him because God didn't do it our way.
Thirdly, it is impossible for those in the Church to go to it. As far back as my 36-year-old mind can remember, my father has practiced and preached that the saints have a need to gather together. But he also maintains that he hasn't "gone to Church" since he was born of the Spirit in 1924. How could he? After receiving the holy Ghost, he was in it. Humorously, here in Henderson rumors spread several decades ago that my father was teaching people not to go to Church. Actually, he only was telling saints that they couldn't "go to Church" if they were already in it. Sinners are the only people who can go to Church, because saints are already there. The Church should continually meet together, but because the Church is not a building, the Church can't go to Church. Meeting my father on the street in the mid-1950's one man remarked, "I hear that you don't believe in going to Church." "Oh, I believe in it, but..." "But, you don't go to Church." "Haven't been in 30 years." "Why is that?" "Look over there," my father said, pointing to a car parked by them. "Can you go to that car?" "Sure, I can" replied the man. "But only because you are not in it," explained my father. "If you were to get into the car, you couldn't go to it. That's how it is with the Church. I tell sinners to come to Christ and to the Church, but after they've done that, why should I tell them to go to Church again? They are already in it." Frequently, I hear "the Church" misused but do not interrupt the speaker to correct him, especially if that interruption would distract from an important issue being discussed. However, I can see that the abuse of the word "Church" is in the long run having a tragic effect upon our understanding of truth. If the church is a building, then simply being in the Church (building) is a holy act. And, unfortunately, that is the attitude of many believers. If you're "in Church" on Sunday you're doing well, they say. But I don't know that being in a morter-and-brick building called a church is any holier an act than being in a mortar and brick building called a grocery store - if what goes on inside is no more spiritual than grocery shopping. As a matter of fact, the Apostle Paul warned that the Church could gather and it be for the worse instead of for the better (I Cor. 11:17). In a case like that, one would be better off in a grocery store than in a building where the Church meets. Outside of worship in spirit and truth, there is no good and acceptable Church gathering, and everyone would do well to stay away. David's prayer that his words as well as his heart might be acceptable to God is a prayer we should all pray. He determined in his heart not to use terms unaccetpable to God - not out of fear that God was nit-picky, but because he loved the truth and wanted not only to know it but to live it before God. Will you make that determination? David vowed that he would not so much as take up the names of heathen gods into his lips (Ps. 16:4). How much more should we reverence Jesus by acknowledging with our words that his Church is a living body and not a construction of dead earthly material?
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